Saturday, October 17, 2015

I am God and you are Not!



I am God and you are NOT!
October 16/15             21st Sunday after Pentecost
My family and I went for a walk on the Bruce Trail yesterday.  It was overwhelmingly gorgeous, in this beautiful season of fall, it is one of the times that I completely see the glory of God displayed in the colours or the leaves, the bright brilliant blues of sky and shimmer of Georgian Bay, the greys and greens of the rocks – all that surrounded us from the sky to the earth to the water was a wondrous reminded of all that God has made, of the intricacies of the Creators handiwork.  It was a great and glorious day to spend time in the forest and praise God for Creation.
But remember I said that I went out with my family – five of us – a three year old, 9 year old and a fourteen year old – and it is when I am trying to mold my children into an activity that is more my idea than their idea that I learn pretty quickly that what I want to do and what they want to do is often two different things.  I like to walk on a walk, to move at a pretty quick pace, I like to cover ground and breath in the fresh air and get as far as I can in the limited time we have.  My three year old on the other hand does not seem to have my goals in mind when we walk.  She likes to explore, she takes times to look in holes and pick up leaves, and have stick fights in the middle of the trail.  She also likes to change her mode of transportation, sometimes she likes to walk, sometimes she will ride on shoulders and other times insist on being carried.  A walk with my three year old takes tons more time than a walk on my own. 
And the 14 year old, we are never sure what a walk with a 14 year old will mean – it could be quick with her trudging on ahead of us and waiting for us as we catch up or just the opposite where she will trail along behind us, kind of slouchy and sullen.  And the 9 year old is anybody’s guess often she is a delightful companion who loves to hang out and hold hands as we walk, but yesterday the path was too rocky so she led the way following the blazes – a couple of time we had to call her back because she had veered off the trail and was headed in the wrong direction. 
The wonder of creation, the majesty of the Almighty, the sacredness of the land we were walking on was lost in the midst of the keeping the family on track and safe and in motion   We were not a quiet crew, with our banter and our bickering, the quiet peaceful cooperative family moment I was hoping for did not materialize.  I was reminded of just how little control I have.  I cannot control how my children will behave, I cannot control whether my children will have a good time, I cannot control their bickering in the car.  I cannot control very much actually and to top it off - I did not make the trees and rocks that we walked amongst, and I did not paint the sky nor did I fill the bay with water. I did not turn the season into autumn.   Yesterday’s walk was a really good reminder to me of just how much I do not control the world.  It was one of my God speaking into the crisp fall afternoon air moments for me, reminding me that God is God and I am not.
Job’s whirlwind experience seems quite a bit different than mine, but both of us come to the same conclusion.  It is a really intense moment for Job after such a long period of suffering.  What is immediately striking about what God has to say to Job is the powerful images that are focused almost entirely on workings of the universe itself, on things which humans know little about and over which we have no control. – God is the one calling creation into being and setting it in motion before humans even existed. This God, our God, just has to say the word and the forces of nature obey.  We can’t do that.  We do not control that.  God is saying to Job today – hey buddy who do you think you are?
You may wonder though, how these words of God serve as an answer to Job?  Remember how we got to this reading today, Job had everything, a great life, lots of kids, lots of livestock, lots of prosperity and it was all taken away from him. And then if that was not bad enough, he was inflicted with a dread disease and he ends up on a ash heap at the gate of city, poor and sick, dressed in rags with nothing left except a wife who advises him to ‘curse God and die’.  And the thing that is really difficult about this story is that all of Job’s problems come about because God is trying to prove to Satan that in a world filled with wickedness and distress Job is the one human  - being that is faithful and good - when  he has prosperity and wealth and health and also God will prove that he is faithful and good when he doesn’t.  So as he sits on the ash heap, Job has had four friends come to him and try to convince him that he must of done something bad to deserve this treatment, that God was punishing him for some misdeed or another.  And all through the attempts of Job’s supposed friends Job remained loyal to God and argues why he was not unfaithful, and all he wanted what for God to come and speak to him about why Job’s life had bottomed out.  And today, in our reading this morning – God comes – God’s comes as Job wished.  God comes in a whirlwind.  But God does not exactly come as Job wished him to.
God’s words are clearly not a response to Job on Job’s terms or even to Job’s particular concerns. In fact, God’s many questions seem to be a pretty straightforward way of showing, according to biblical scholar Carol Newsom that “God is God, and Job is not.”
What the book of Job is clearly showing the reader that the understanding that the world is a place where the good prosper and the bad get punished is a false understanding of the world.  It is hard sometimes when we witness tragedy, when our own world falls down around our ears, we look for a reason, we look for something or someone to blame.  We may even search inside our previous behaviours to see if we have done something that God is punishing.  This is a false assumption, God does not punish us for misdeeds and bad behaviour – Our God is a God of forgiveness and understanding.  Nevertheless, our lives can be blown apart by misfortune and there is no reason or no one to blame.  Sometimes bad things happen and there is no good reason.  And this is what happened to Job.  Sometimes your world falls apart and your life ceases to exist as you know it. 
Just like l could not control the atmosphere of our walk yesterday, and just like Job did not create the circumstances to which he suffered through, and just like the situations the surround us often are not of our making – we live in context and we choose how we will respond in to our life conditions. 
Last Sunday night when all the turkey had been eaten and the pie plates polished clean, and after the kids were in bed, my family and I sat down and watched the movie ‘Selma’ on Netflicks.  Selma is a movie about Dr. Martin Luther King and the civil rights movement.  We were overwhelmed by the film, even though we all had a basic understanding of the events that were happening in Selma in 1964, even though we had heard about the oppression and the segregation and the prejudice and powerlessness of the African American people – watching this movie shocked us with the hate and the intolerance and the bigotry of the white people towards the Black people.  And so much was carried out in God’s name with people believing that they were doing God’s work when they blew up churches and killed little girls, and beat people up just for walking down the street.  So many bad things happened with no good reason.  It was remarkable to watch how these incidents of hate and maliciousness galvanized the people to protest in peaceful ways, to use their disadvantages to their advantages.  It was a powerful movie and it really brought into focus the character of Dr. King – you watch him struggle with the decisions that needed to be made about how much danger to place people in – you witness to the his popularity among his followers and also you see just how much some hated him. You also observe his questioning himself about his loyalty to his family and his dedication to movement for equality and justice.  The underlying force though, of Martin Luther King’s power was God; his deep connection to his Creator is the strength that carried him through all of his struggles.
In the speech called the Drum Major’s Instinct, spoken about two weeks before his assassination, Dr. King says that the great task of life is essentially to transform our ego, by redirecting our desires away from selfish, competitive goals and towards our spiritual growth and service to others.
“He says before we judge others for their selfishness, “let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance… We all want to be important, to surpass others, to achieve distinction, to lead the parade…”[1]
Just like James and John in this morning’s gospel reading – wanting to sit at the right and left hand of Jesus, and just like Job being reminded that he is not God, and Job’s understanding of the way the world should be – is not how God created the world into being.  We all want to feel important.  But we need to remember who God is and who we are.  And that our importance is not because we are God.  Our importance is about how we can love and serve others.
And these are Martin Luther King’s words: “It’s a good instinct if you don’t distort it and pervert it. (wanting to be important)  Don’t give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in generosity.”
·       Be first in kindness
·       Be first in caring
·       Be first in loving our neigbours
·       Be first in forgiveness
·       Be first in understanding
“If you want to be important—wonderful. If you want to be recognized—wonderful. If you want to be great—wonderful. But recognize that he who is greatest among you shall be your servant. (Amen) (and whoever wishes to be first among you must be slave of all) That’s a new definition of greatness.”[2]
The world is not centered on human beings. Nor is it an entirely safe or predictable world, but the world is beautiful and the world is good nonetheless. And God invites Job, and God invites us to live in this wild and beautiful world.
So let us all aim to be truly great, so our lives may be a blessing in this unpredictable wild and beautiful world.  Amen.



[1] Dr. Martin Luther King Jr. :  Excerpt from a sermon preached in Ebenezer Baptist Church April 4, 1968
[2] ibid

No comments:

Post a Comment