Saturday, January 25, 2014

Will You Come and Follow Me

Will You Come and Follow Me
January 26 / 2014       Isaiah 9:1-4 and Matthew 4:12
What a winter! – it has been quite a few years since I have experienced such snow and cold and wind  - I think I was living in Northern Ontario the last time I lived through such a cold, blowy, white winter.  But this is southern Ontario, and I have come to expect milder, greener weather in the winter – we seem to making up for all the years we had thaws in January and no snow.  Until this year I had never even heard of a polar vortex - You probably are aware that I live in Lion’s Head – Northern Bruce Peninsula and for the most part the weather (except the snow) is not that different from here.  I was here in Kitchener on Friday – I had a workshop at the University of Waterloo and then I came here to the church, to meet some of you on the M &P committee and the transition team – thanks for that – by the way – it is good to meet you and to begin to form relationship with you.  Back to the point – last Friday’s weather – first off – I thought I was prepared – the weather reports talked about blowing snow – and cold – as a northern girl that is par for the course – so as I left the church and began my drive home – I was surprised to come upon a closed road just past Elmira – not being too familiar with the country I tried to talk to the police officer that was directing traffic off County Road 89 – he had no time for me – but I called my husband and he got on line checked the road reports on the internet, and talked me through a new route that had me going home via Alma.  All those roads were not so bad – drifting in spots but nothing too difficult, I have snow tires and me and my little golf have been through a lot worse together.  

The further north I drove however, and the later and darker it got, the worse the roads became – I called Rob – my husband from Hanover to see how things were farther north – and he informed me that some of the roads were closed – due to drifting and poor visibility – but I kept on going – I kept on going because I had to get home – I am still nursing my 20 month old daughter and she and I have never spent a night away from each other – this of course was adding to my anxiety and as the night became darker and the snow became thicker and the wind became blow-ier, it got later, and my driving got slower but still I persisted – I just keep going.  The roads are pretty deserted as I get on to the peninsula – there were no cars at the Hepworth Tim Hortons – and only three in Wiarton – I did not stop, I just kept going wanting to get home.  But just north of Wiarton,  I come upon my first closed road sign –Highway 6 – the major route north closed -  thankfully there is Bruce County Road 9 that runs up the east side of the peninsula to Lion’s Head.  I was all alone on this road – and my driving got still slower as I drove through more and more white outs and snow drifts until just before Barrow Bay – 7.3 km from home – (I checked on the map yesterday morning) 7.3 km from home I could go no further –there were two vehicles blocking the road, and I had no choice but to stop.

I was informed that a car had been stopped by a drift in the middle of the road, a plow came by and attempted to pass the stuck car and it too got caught in the drift.  They were waiting for another plow to come and pull the first plow out – we were advised to turn back and seek shelter for the evening – there were now two vehicles behind me.  I chose to wait – a few minutes later the plow came and 30 minutes after that the one plow managed to pull out the other plow – through it all - the wind is howling, the snow was blowing, and the poor municipality guys are out in the cold and snow keeping us informed.  After the plow turned around, the second plow turned around, and went back towards Wiarton – we were informed that Bruce County was now pulling all plows off the road – which meant that we were now driving on a closed road.  Not a lot you can do then – if you decide you are not going back the only way to go is forward – and so we did, slowly and carefully and still even at 10 km an hour there were moments that all I could see was the windshield wipers moving across my windshield – after no more than about one kilometer of progress we stopped again – we had come to the place where the first vehicle had become stuck.  We sat there for another 20 or 30 minutes – it was all becoming blurrier – the wind was picking up – the cold was getting more intense and the snow was thicker too.  Finally – the municipality guy came and said – he was sorry there was no way I could go any farther – I would have to turn around and if I knew anybody who lived on the road go and stay with them for the night – this was the point where I came to the end of my endurance – I broke down shed some tears – and called Rob to let him know what was going on.  While I was on the phone – the guy came back – knocked on my window to let me know that the truck in front of me – which was four wheel drive – was going to try it – and I could get a ride with him.  We found a driveway a few meters back to park my car and then I got in the car with a total stranger – and he drove me the 6 km home, to my anxiously waiting family.  

Two nights ago I felt like a person that the prophet Isaiah was talking to – a person who was walking in the land of deep darkness, who was set on a path with very little light – one kilometer after another just hoping that I would make it home that as long as I kept going, desperate to get to my destination.  How many of us have been in places like that in our life times – places of just going forward, putting one foot in front of another – knowing where you are going but the way being blurred and hard to define, with very few markers, and even times of not being able to see so much as a few inches in front of your face.  This is the land of deep darkness – I am pretty sure that all of us recognize this place – some of us encountered it in times of turmoil, and crisis like at the end of a marriage or a death of a beloved spouse.  Sometimes the darkness is when a child of ours makes choices that hurt us or themselves or hurt others – sometimes our deep darkness is an internal struggle for light, a place of sadness or loneliness or depression that hangs like a pall over one’s head and seems as if it will never go away.  Darkness can be entered into at anytime of our lives, - and can last for a long time or a little but never the less – no matter how long we live in darkness all of us at one time or another spend time in the darkness. 
But wait – says Isaiah – wait and know that a light is shining – a great light is shining in that deep darkness and darkness will not overcome it.  And I can prove it says Isaiah – look at where you have been – look at where you are and look forward into the God’s promise of the future – there you will see the light – the great light that shines on the land of deep darkness.

Isaiah 9 is a text that reminds the people of their history – of who they were and how they got to be who they were.  Isaiah speaks into time –and into a place - in order to make sense of them, in order to help the people realize that they are not alone on their journey, God is with them and has always been with them.  On Christmas Eve – we heard this story told again, and we were reminded once again of the long held promise to the people of Israel – God’s people - so that we in 2014 have an understanding of this Messiah, this light of God – this wonderful Councillor, this mighty God, this prince of peace – God’s promise fulfilled – we are reminded how important he is and how the people have longed for his coming.  So that when that baby shows up in the manger – the feeling of God’s presence is so strong – so real – it is palpable – the understanding that God is fulfilling a long held, deeply anticipated promise resonates not only through the stable walls and out into the fields to the shepherds longing hearts - but also –outward and beyond linear time – so this palpable promise fulfilled flows down through the years through the millenniums to burst into our longing hearts.  “The people who have walked in darkness have seen a great light; those that lived in the land of deep darkness on them a light has shined.” (Isa.9:2)  Isaiah reminds the people of where they have been – when their lands were stripped from their hands, reminds also of days of yore when things were well – like the time that they were victorious against the Midians – reminds them of who they are and more importantly reminds them of whose they are – that they are God’s people and God has promised them a different life – a better life – a life where “the yoke of their burden, the bar across their shoulders, and the rod of their oppressors will be broken – that is to say, they are being promised a day when they get to live their lives focused on holy things instead of unholy things, when justice prevails, and forgiveness ensues and peace is realized and God’s way of living is the only way to live.
So that Messiah, that light of God as foretold by Isaiah - that grown up manger baby boy, shows up today after 40 days in the desert and wanders down to the seashore –takes a look at what is going on - sees some men fishing – and says – Simon, Andrew drop your nets for catching fish and catch some people and follow me – and they do – immediately says Matthew – these two men leave all that they know and all of their limitations behind and follow Jesus.  – Come and follow me – and moments later – again at the lakeshore among the fisherman and boats and nets – Jesus spies another couple of men out with their father –and calls to them and says– James and John – follow me, leave the nets, leave the boat, leave your father and follow me.  And they do – like the two before them they leave everything they know and everything they know themselves to be and follow Jesus.

Will you come and follow me if I but call your name?
Will you go where you don’t know and never be the same?
Will you let my love be shown, will you let my name be known?
Will you let my life be grown in you and you in me?  (Voices United #567)

Will you come and follow me?  Will you go where you don’t know?  How many times have you heard this passage – how many times does the voice of Jesus call you to go where you don’t know and asks you to let his love be shown?  Once, twice, three times – many many times – we are called many many times in our lives to follow Jesus, ‘it is not a been there done that’ moment that only comes around once and once we have said yes – then ‘that’s all she wrote’ – not so – the call of Jesus is an event that happens to us many times throughout our lives and at many different ages and stages and through many of life’s circumstances and within many moments. The call of Jesus comes to remind us to let go of who we think we are and to stop relying on ourselves and to open ourselves up to the presence of Jesus in our lives, guiding us forward – showing us the way.  To meet the stranger in the four wheel drive truck and see within his compassionate heart – the Christ.  We are all called to step out in faith to where Jesus calls us to go.  One thing that we need to remember is that this call is not so much a call to things, it’s a call to leave where you are in that moment – this call is about meeting the Christ – this call is about being in relationship with God through Jesus. 

David Lose at Working Preacher writes:  what strikes me is that Jesus is calling these first disciples not into work but into relationship.” … Jesus issues the same call to us -- to be in genuine and real relationships with the people around us, and to be in those relationships the way Jesus was and is in relationship with his disciples and with us: bearing each other's burdens, caring for each other and especially the vulnerable, holding onto each other through thick and thin, always with the hope and promise of God’s abundant grace. Sometimes that call -- to be in Christ-shaped relationship with others -- will take us far from home and sometimes it will take shape in and among the person’s right around us. But it will always involves persons -- not simply a mission or a ministry or a movement, but actual, flesh-and-blood persons. …, Jesus called ordinary people right in the middle of their ordinary lives to be in relationship with the ordinary people all around them and through that did extraordinary things … and he still does.” [1] Jesus calls us ordinary people sitting in these pews this morning at St. James’~Rosemount church – called to be disciples of Jesus – to leave what we know – and to set out in faith and walk with Jesus to live our ordinary lives but because we follow Jesus our ordinary becomes extraordinary.  We are called out of our darkness by the light, we are called from the snow storms of our lives.  Jesus sees us, calls us by name and says:  ‘follow me’.

Christ you summons echo true when you but call my name
Let me turn and follow you and never be the same
In your company I’ll go where your love and footsteps show
Thus I’ll move and live and grow in you and you in me. (Voices United #567)




[1] David Lose: https://www.workingpreacher.org/craft.aspx?m=4377&post=3018

Tuesday, January 14, 2014

An Outward Sign of Inward Grace



An Outward Sign of Inward Grace
January 11/14               Matthew 3:13-17

On Sunday December 27th, at 11:45 in the morning, as I stood in the front of Chalmers United Church, I dipped my hand in the font, and placed water on Stella Mackenzie Hermiston’s forehead and said the words, I baptize you in the name of the Father and in the name of the son and in the Name of the Holy Spirit, and my granddaughter’s life was changed, this beautiful three month old baby that I was holding in my arms became a part of something so much bigger than she was in that moment– now she already has an enormous family, lots of aunts and uncles, 6 grandparents, 9 great-grandparents and cousins and three godparents so she is a well-loved little girl – what happened though, was so much bigger than that – and she became a part of Chalmers’s United Church family , which was where her father was baptized 27 years ago -  but it was so much bigger than that – what happened to Stella that day was that she had her place in the family of God recognized and honoured and symbolically marked on her forehead with water and oil and caring hands and she – Stella beloved child of God -  was surrounded in love from her parents, her family and her God.  She was marked and gathered into her family of God, claimed as one of God’s children. 

Today in the church we celebrate the Baptism of Jesus, this too a moment when Jesus was claimed as God’s child. 
     
The next eight weeks are the weeks of the season of Epiphany; Epiphany is all about discovery, understanding and the revealing of something new. It is the season of new beginnings and second chances and new understandings.  It focuses on the early stages of Jesus ministry where he calls his disciples and begins his teaching ministry.  I love this season, I love returning to this time each year and being reminded yet again that call is continuous, that God’s revelation on earth was not just a then and there experience but is something that happen over and over and over again – it is a here and now experience, and we begin this season of Epiphany, this season of revelation with God proclaiming who Jesus is and how deeply connected to God he is.  For with the passage we just read from Matthew– we witness the spirit of God - descending like a dove and declaring – this is my beloved – with whom I am well pleased.  And Jesus is baptized.

Last week we were considering the incarnation – the word made flesh that dwells among us – and now that little bity baby boy lying in a manger is a full grown man, with around thirty years under his belt.  According to Matthew, very little worth mentioning has happened in these thirty years – Jesus lived with his parents, first in Bethlehem, then in flight to Egypt to return to Nazareth – and ta-da - we fast forward through childhood, adolescence, early adulthood - from the infant child to the grown man.  We now meet him at the river beside his cousin John, whom has become a prophet in his own rite, who is baptising– cleansing the people in the name of God, reminding the people of who they are and whose they are – and into this  - Jesus comes to be baptized in the Jordon – this river which has played an important role in the people of Israel’s history to this point.  the Jordan river is a very symbolic river to the people of Jesus time – to the people of our time as well – for here in this river, Joshua stopped its flow and the arc of the covenant – the box carrying the stone tablets of with the ten commandments, was carried through on dry land – it was the Jordan that Elijah’s mantle touched and to part the waters, it was the Jordan that Elisha sent Naaman into to be healed of the dreaded skin disease – the Jordan that King David crosses with all of Israel as he prepares to fight the Arameans,  the Jordan that John is baptizing those who are confessing their sins.  The Jordan traces a path through Israel’s history. Jan Richardson writes:  “It is a mythic river that Jesus wades into, and we watch him become drenched in its very real waters as he receives John’s baptism.

As Jesus rises from this ancient river, he is the recipient of all the graces that water signifies, imbued with the layers of symbolism and story and blessing that these waters convey. Yet he is not only recipient of this; as the waters of baptism roll off him, Jesus is also sign: this drenched and dripping Messiah embodies and shows forth in fullness just how far God will go to provide for and restore God’s people.”[1]

Matthew tells us very little about this event – Luke and Mark tell us much more but to Matthew, Jesus baptism is quick and to the point:
Jesus comes;
John challenges ;
Jesus convinces;
John complies...
And then!
Then – wonder of wonders!
The Spirit of God descends
The voice of God is heard
This is my beloved child – I am pleased.

Jesus is baptized – God is pleases – Jesus is claimed, and commissioned as God’s beloved son – and each and every time we take water and wash one in the sacred words of baptism they too are claimed and commissioned as God’s beloved children.  We are God’s beloved children.

“The voice of God speaks into our beings at our baptism and then resonates throughout our life time, calling us to listen and act. Who we are as Christians is life a long journey of growing ever more aware of what God asks of us. Our formation as Christians does not end at baptism. It does not end at confirmation. These rituals of the church merely mark the beginning.”[2]

Baptism – is an outward sign of God’s grace, it is a physical reminder in the water that God presence is in that moment, and not only that - God is with us in all moments.  This outward presence that we experience and Jesus also experienced are what we call sacraments.  In our tradition we only have two that we claim as outward signs of inward grace – baptism and communion when we remember through bread and wine – Jesus as he sat with his friends close to the end of his life, and shared the meal with them – so when ever we do that and remember him – we are once again encountering this outward sign of God’s grace – sacrament.  The word sacred means ‘connected with God’ and that is what we do when we share in sacramental moments, we connect with God.

Yesterday thirty people gathered in the Lion’s Head hall to participate in a workshop called Poised for Possibilities.  We were thinking about the future of our churches and we were led by a great facilitator who had us asking some really important questions about who we are, and what God is calling us to be both individually and as congregations as well.  What I appreciated about this was that we came to place of hope, where we were not focused on the aging and shrinking congregation and the financial struggles that we are facing, instead we were thinking about our spiritual lives and how we are connected to God and how that nurtures us.  She challenged us to find a spiritual practice – a intentional time each and every day where we connect to God – it does have to be elaborate or complicated in fact the example she used was around the ritual of our morning coffee – where we would use the five or ten minutes it takes to drink your coffee in the morning to think of God things – to sit in silence, to listen for the voice of God, to ask the question about what God wishes for our lives.  The only way that the church can be revitalized is for us to be connected to the reason we gather, for us to remember who we are and whose we are and why we do this crazy thing called church each week.

So I invite you over the next two weeks – each morning when you are drinking your coffee – take time – take time for God, and let go of the everyday prattle that goes on in your head – you know the stuff – the shopping list making, the list of daily tasks, the fantasies about what you would do if you won the lottery, the worrying about your children – whatever it is that occupies your mind – try to let it go and just be, in the moment while you drink your coffee – and open yourself up to listen to what God has to say to you, and if for a moment you might think that God does not have anything to say to you, think again – for remember – you are God’s beloved child – you are God’s beloved child – and an important part of God’s family.

Think of this as your daily baptismal rite, your daily communion with God.  – where your cup of coffee or cup of tea or walk in nature or 10 minutes watching the birds at the birdfeeder is your connection to God, your daily Sacrament.  It is soul food, it is blessing, it is grace.  I want to hear about this, so I will be asking how it is going, our conversations with God, and what are we hearing, and what does God want us to do.  Always remembering that we are God's beloved children - thanks be to God.  Amen.



[1] Jan Richardson:  http://paintedprayerbook.com/2011/01/04/baptism-of-jesus-following-the-flow/#.UtH4kPuwHDB
[2] http://seekingauthenticvoice.wordpress.com/2014/01/11/on-god-and-earworms/

Monday, January 6, 2014

The Work of Christmas



The Twelfth Day of Christmas
January 5 / 2014
One of the things that I am glad about at this time of year is that we are no longer being saturated with the holiday movie-aton that was on pretty much every station from mid December to the end of the month.  I do not know how many times I sat down at the television to watch something entertaining  and found only holiday movies – Deck the Halls, I’ll be home for Christmas, Miracle on 34th Street, even It’s a Wonderful Life although I will admit to liking this particular holiday movie- you even get it on the kids stations, the same sort of themes only it is happening to Mickey Mouse or Doc McStuffins, or Bob the Builder – What I find hard to take is the happy ever after stuff – you know the plot line that runs to – as long as it is Christmas then all will be well and all of life problems will end, and the happiness which has been elusive for such a long time is suddenly in your grasp – what I find objectionable about it is that this is not what Christmas is about – no matter how many times I read and re-read the Christmas story – I do not witness a happily ever after life, it is not the end of the story– instead I witness God getting into the world with ordinary people in less than ideal conditions– at a time in world history when being a Jew – as Jesus was – was difficult and life was hard.  I witness the incarnation not coming to the rich and the powerful or even those in the know and with prestige and influence instead the incarnation is revealed to shepherds and foreigners.  Even though the birth is a moment of grace – it is followed in Matthew’s gospel with fleeing into Egypt to escape execution – and in Luke gospel – the moment of birth is followed by the ritual of circumcision being presented at the temple and prophecy of difficult times to come from Simeon and Anna.  What I witness in the Christmas story is life about to start in a new way for the people living the story - Christmas is about a beginning – not an ending – it is about Jesus being born and beginning his life which we know ends in tragedy but more than that – Christmas is about od being in the world – living amongst us and showing us the way to be.  Emmanuel – God with us and how we now live in the world because God is here.  Howard Thurman says it so well in his poem.

The Work of Christmas
When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
          To find the lost,
          To heal the broken,
          To feed the hungry,
          To release the prisoner,
          To rebuild the nations,
          To bring peace among people,
          To make music in the heart.


Christmas is a beginning - According to the church calendar, Jan. 5 is the twelfth of twelve days of Christmas, the final day of the Christmas season from the celebration of Jesus’ birth on December 25, to the arrival of the magi on January 6. But as far as most the rest of the world is concerned, it’s the fifth day of a new year, Christmas is a distant memory, our trees and decorations are packed away most of our resolutions have already failed, and we’re now almost back to school or work except of course if tomorrow is a snow day and all the ordinary challenges and mundane activities of our daily lives are what are occupying our minds.  

But it is still Christmas – In the Christian liturgical calendar, Christmas is celebrated for 12 whole days. Hence, the carol The Twelve Days of Christmas, which according to myth has a Christian theme – supposedly back in the day when the protestants and the catholic did not like each other, and persecuted each other, this hymn was reportedly written by a Jesuit priest in England in the 16th century, during the time of Henry the 8th and Elizabeth the first when being a catholic had fatal consequences. The song was a catholic catechism in disguise  

-true love” refers to God, “me” is the individual Catholic.
The “twelve lords a leaping” are the twelve basic beliefs of the Catholic Church as outlined in the Apostles Creed.
 The “eleven pipers piping” are the eleven Apostles who remained faithful.
The “ten ladies dancing” are the Ten Commandments.
You get the picture...leading to of course The “partridge” which is the piece de resistance, Jesus himself, and the “pear tree” is the Cross.  A song to sing all the tenets of faith – and also to honour the 12 days of Christmas from December 25 until January 5 because tomorrow is Epiphany and the official end of the Christmas season – for that is when the story is about the Magi coming to offer their gifts of gold, frankincense and myrrh, arrive – which is still part of the Christmas story.

The story of Christmas does not end in the manger. The story of God Incarnate only begins there. It is still Christmas and there is work to be done.
          To find the lost,
          To heal the broken,
          To feed the hungry,
          To release the prisoner,
          To rebuild the nations,
          To bring peace among people,
          To make music in the heart.


David Lose writes:  “Which is precisely why we need a reminder that Christmas isn’t just a holiday or festival but rather witnesses to a reality that permeates our whole life. And there could be no better passage to remind us of the ongoing significance of Christmas than this passage from John. Why? Because John invites us to contemplate a non-sentimental Christmas that fills us with hope and joy the whole year.”[1]John invites us to leave behind images of mangers and angels and focus instead on the incarnation – focus instead on what it means to have Emmanuel – God with us – in this world of ours.

In the beginning was the word – and the word was God and the word was with God – before all that there was – and into all that there is – and beyond all that there ever will be there is God and there is the Word and it is good.  And all things came into being through God and the word and it was good and this word became flesh and dwelt amongst us... – and on this first Sunday in a new year we begin as it were at the beginning and think about cosmic things about when God started it all that leads up to this day and this moment – the word made flesh came and dwelt among us – John’s Christmas story incarnation.  No angels, no shepherds, no stars in the sky or sages from the east – Just God and the Word made flesh – living on this earth, in that time – incarnation – in this time - Merry Christmas.

Frederick Buechner writes:  "We preach Christ crucified," the apostle Paul wrote to the church at Corinth, "a stumbling block to Jews and folly to Gentiles" (1 Cor. 1:23). He could as well have written, "We preach Christ born" or "We preach Christmas," because the birth presents no fewer problems than the death does both to religious people - "the Jews" - and to everybody else - "the Gentiles." Christmas is not just Mr. Pickwick dancing a reel with the old lady at Dingley Dell or Scrooge waking up the next morning a changed man. It is not just the spirit of giving abroad in the land with a white beard and reindeer. It is not just the most famous birthday of them all and not just the annual reaffirmation of "Peace on Earth" that it is often reduced to so that people of many faiths or no faith can exchange Christmas cards without a qualm. On the contrary, if you do not hear in the message of Christmas something that must strike some as blasphemy and others as sheer fantasy, the chances are you have not heard the message for what it is. Emmanuel is the message in a nutshell, which is Hebrew for "God with us." Who is this God? How is he with us?”[2] these are our questions – this God – this Emmanuel in the world – this word made flesh – how is he with us?  He is with us when we do the work of Christmas – when we feed the hungry and find the lost, and share and care and give and receive – when we love our neighbour as ourselves and love our God with all our heart and all our mind and all our soul the work of Christmas is being carried out.

God is with and that is the Christmas message – and because of that we are God’s people – “What has come into being 4in him was life, and the life was the light of all people.”  God is light to all of God’s people, God is life to us!  Christmas.

The work of Christmas
·         It is about being open to angel messages and heeding them
·         It is about finding God in ordinary places like mangers and stables and restaurants and ski slopes
·         It is about recognizing that God comes to ordinary people and changes their lives like Mary and Joseph and you and me
·         It is about trusting God’s plan
·         It is about following stars and listening to dreams
·         It is about witnessing to and living remembering that the word made flesh, the incarnation is here and we are God’s people.

To love as Jesus loved, to serve as Jesus served, to care as Jesus cared, to stand up for justice and equality as Jesus did – in short the work of Christmas is to listen to the Word made flesh – Jesus and live as much as possible as he did.

Today is the 12th day of Christmas – tomorrow is Epiphany – and although we may think that Christmas is over and done for this year the work of Christmas is not ever over.

When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
          To find the lost,
          To heal the broken,
          To feed the hungry,
          To release the prisoner,
          To rebuild the nations,
          To bring peace among people,
          To make music in the heart.


I (Jesus is) am the light of the world, you people come and follow me
If you follow and love you learn the mystery of what we were meant to do and be.


[1] David Lose:  http://www.workingpreacher.org/craft.aspx?m=4377&post=2980
[2] Frederick Buechner:  http://www.frederickbuechner.com/content/weekly-sermon-illustrations-emmanuel-christmas-article