Remember the Sabbath
day and keep it holy
Stand Tall
August 25, 2013 Luke 13 and Jeremiah 1 13th after Pentecost
(Michelle’ s
adoption court delay - tell the story)
It’s the
Sabbath! The day when the focus of life
is shifted from the worries and cares of everyday life and instead focused on
God. It’s the Sabbath! This is the time between Friday night sunset
and Saturday night sunset, when time is sacred. It’s the Sabbath! This is when families gather in their homes
and in their synagogues and participate in rituals that have been handed down
to them from generation to generation.
It’s the Sabbath! And it is time
to light the candles and say the prayers and partake in the special food, but more
importantly, it is time to remember – remember who they are and whose they
are. It’s the Sabbath! And it comes around once a week and it is
sacred time, time set aside for God, which means that no one works, and stores
are closed and business transactions are put on hold for 24 hours. It’s the Sabbath! So instead of work we are supposed to use the
Sabbath...to connect to our creator, and be re-created, and to be re-newed, and
to be re-juvenated. For the Sabbath is a
gift a gift from God to the people a day set aside in a week to nourish and
nurture and be restored to right relationship with God. It’s the Sabbath! And some gather as a family in their homes
pray and light candles, share a meal and practice the Sabbath rituals. It’s the Sabbath and others gather as a
community in the Synagogues to listen to pray, to light the candles to listen
to scriptures, and talk about them and practice the Sabbath rituals.
On one such
Sabbath, in a small synagogue in the ancient Meditarian world, Jesus was in the
midst of the worshipers that day. And
while he was teaching and sharing scripture, he notice a woman in their
midst. No one else seems to notice her –
this may be because they have seen her so often, she is almost invisible to
them – or this may be because she is infirmed – and people who have
disabilities are often invisible – and this woman was disabled- she was bent
over – she walks with a shuffle – for when you are bent over and can’t see in
front of you, you would have to walk slowly and carefully so you did not run
into anything or anyone – and as she shuffled passed – Jesus calls her over –
lays his hands on her – and she stood up – she stood tall for the first time in
18 years.
Kay Heuy
writes: On the way to Jerusalem, while
Jesus is teaching in a synagogue, a "bent-over" woman passing by
evokes Jesus' compassion. Does the woman ask for healing? No. Does Jesus seem
to care that it's the Sabbath, when healing non-life-threatening conditions is
not permitted? No. Without being asked, he calls her over to him, and sets her
free from her longtime ailment by placing his hands on her, just as one would
in blessing. And the woman is blessed, and freed, and has sense enough to
recognize the source of the freedom she's been given at last, freedom from the
little bit of square footage she's been limited to visually for almost twenty
years. Now, is everyone amazed and grateful to witness such a thing?
No, indeed.
The leader of the synagogue is in fact upset by this breach of the Law and
tells the crowd, which undoubtedly includes many others in need of healing
(aren't we all?), that they should come back tomorrow, when the timing will be
more "appropriate" for such things as healing.
“This
woman's ailment may not threaten her life, but her life is so precious that
each day is a gift and an opportunity to praise God. We are fortunate in many
ways in our culture, but we are burdened, too. For example, many children in
our society are as pressed down as the bent-over woman with schedules that
leave them no time to play or to just "be" with their families,
friends, and nature. We adults are the same way. Our health and the well-being
of our families, our churches, and our communities are affected. We are bent over with stress and worry.
Look at the
rocks we have on the communion table – are there any there that resonate with
you? Do you carry around burdens that
weigh you down. Envy, jealousy, apathy,
anger and fear are all heavy burdens to carry.
Jan Richardson asks the questions:
“What are the habits, patterns, and rhythms by which we live our lives?
Do they enable us to live in freedom, fully open to the presence of God? Or
does our way of life hinder us from this? Are there patterns and habits that,
over time, have become confining, keeping us bound and bent and feeling less
than whole? What are we carrying around
that weighs us down?
These
burdens are not just words we use to explain some weightless emotions we carry
inside –these burdens of grief and sorrow and apathy and intolerance and greed
– they attach to our human frames and weigh us down. It sets deep down in our bodies and has a
hold on us. A hold that is physical.
Ten years
ago my first marriage was ending – and my first pastoral relationship was
drawing to a close – it was a time of anxiety, fear, sorrow, heartache, and a
mired of others emotions I struggled to name.
I thought I was handling things very well and that no one could see the
burdens I was carrying. I prided myself
on my ability to go into worship each week and lead service and preach the
sermon. I also went about my daily
tasks, I thought, with dignity and grace.
But every once in a while I would notice that I would have my arm
crossed over my heart – and often I would find myself sitting all wrapped up,
with my knees drawn up to my chin and my arms wrapped around my legs – and when
I was talking to people or visiting with them, I would often place my hand on
my head and hold it there. My body was
bent over and twisting itself in knots - in the emotions of that deeply
troubling time and even though in my head I was handling all the pain that was
coming my way, my body told a different story.
It was only after time had passed, months and months had passed that I
began to feel my body relax, that I began to straighten out and release all the
emotional burdens that were weighing me down.
The healing took a long time, because the burdens were very heavy.
I think that
the healing that Jesus offered the woman in the synagogue was remarkable for it
was immediate and transformational. But,
you know, we are offered this type of healing – this touch of wholeness from
the Christ –often however, our healing is over a longer period of time. Our healings are gradual – but they are
healings none the less. And over time we
are able to lay aside the burdens we carry – this is Christ gifts of healing to
us. Our willingness to be open, to the
healing touch of Christ and to witness the miracle even when it is gradual like
the a slowly opening flower instead of the immediacy of the bent over woman.
Kay Heuy
again: “Sabbath observance, rather than
being a burden, challenges us to make a regular spiritual practice of setting
aside a time of peace and rest, but even more, to immerse ourselves during that
"special" time in the promises of God, the promises that sustain us
each day, during "regular" time, too. As the bent-over woman's gaze
was "lifted up" to God in praise, perhaps our perspective, too, will
be raised and will lead us to new and deeper faithfulness and praise.”
The story really portrays Jesus as keeping the Sabbath
because he sees it differently, and because he has a different sense of
timing. The time is now for God's grace and healing, not later. This is an
urgent matter. Jesus has just spent much of the previous chapter speaking
about "the hour" and about the ability to see what is really
important. This woman's ailment may not threaten her life, but her life –like
our life - is so precious that each day is a gift and an opportunity to praise
God. According to Barbara Reid, "When the purpose of Sabbath rest is
to be free to praise God, Jesus deems it necessary to free a bound woman so as
to do precisely that." What matters to Reid in this text is Jesus' timing,
because "Jesus is urgent that now is the time of salvation" (The Lectionary Commentary).
Liz a Presbyterian
minister shared this : “Our gospel
today, though it speaks of physical appearance, takes us to a much deeper
place.
A place where rules are broken, where conformity is cast aside.
A place where what you see is NOT what you get.
Because the love of God confounds expectation.
And allows miracles to happen.
Allows despair to become hope.
Allows dire straits to become places of possibility.
Allows the trials of life to become places of growth.
And allows those on whom we would look down or pity to teach us the most valuable lessons about life and about the transforming love of God.
We're very good at jumping to conclusions.
At deciding how things will turn out before we've even given them a chance.
At dismissing the possibility of being surprised by joy
We're bent down by rules and expectations.
Just as burdened as the Daughter of Abraham whom Jesus healed on the Sabbath.
And when we close ourselves off to new possibilities we limit that slow winding work of God.
A place where rules are broken, where conformity is cast aside.
A place where what you see is NOT what you get.
Because the love of God confounds expectation.
And allows miracles to happen.
Allows despair to become hope.
Allows dire straits to become places of possibility.
Allows the trials of life to become places of growth.
And allows those on whom we would look down or pity to teach us the most valuable lessons about life and about the transforming love of God.
We're very good at jumping to conclusions.
At deciding how things will turn out before we've even given them a chance.
At dismissing the possibility of being surprised by joy
We're bent down by rules and expectations.
Just as burdened as the Daughter of Abraham whom Jesus healed on the Sabbath.
And when we close ourselves off to new possibilities we limit that slow winding work of God.
So let us be
open to the possibility of God’s healing power in our midst – releasing us from
the burdens we carry. The time of God’s
healing power is now – today in this Sabbath place of worship – the healing
hands of Jesus are extended to you – for you to lay down the burdens that you
carry – to place them amongst the stones on the communion table and then to
walk from this building – erect – standing tall – and praising God for the
blessings and the healings and the daily miracles that we live.
Thanks be to
God, Amen.