Saturday, May 31, 2014

God of All





God of All
June 1/2014 John 17:1-11 and Acts 1:6-14


I would like to share a story with you that was told to me.  A few hundred years ago, in a beautiful part of the world – a group of men and woman were out in their boats fishing in the ocean lagoon catching their dinner of fish and seafood.  They were having a good time, feeling safe and secure in the waters that they knew so well.  Unbeknownst to them, while they were fishing in their small boats that held only a few people a large ocean going schooner ship sailed into their midst and into their lagoon. The fisherman continued on with their tasks as if nothing had happened.  The men on board the full rigged ship called the “Endeavour”, captained by James Cook, watched in astonishment when the ones in the small boats did not leave the waters in fact continued on as if they could not see them, with no visible reaction to the presence of this large sea going vessel.  The indigenous people of Australia acted like the ship was not there.  It was not until the large ship launched its small boats to go ashore and get fresh water and game the people reacted at all – and as the small boats hit the water – the Aboriginal saw the men, finally responded and hurriedly paddled to the shore to take up positions in the bushes in case they strangers did not come with good intentions.  You may be asking why it took the people in the small boats so long to react to this strange occurrence in their fishing lagoon.  Why would they not have paddled to shore when the ship first entered the harbour.  The story says that what happened was that the aboriginal people of Australia when they first encountered the Europeans sailing into their harbours – they literally could not see the ships.  They could not perceive the ships because what there were experiencing was so far out of what they knew that they could not see what was in front of their eyes – they had no frame of reference, they could not comprehend that there could be such a thing as a boat that could hold hundreds of men and sail with a multitude of sails.  And what they could not understand they could not grasp.  The HMS Endeavour was too big for them to understand what was right in front of their eyes.

I think this is how God is as well – too big for us to understand often that which is right in front of our eyes.  We see the world through eyes that know what we know and understand what we understand but often things are not as they seem.  How many times in our lives have we come to a new understanding and what we know now if different from what we knew then?  People of a hundred years ago would be hard pressed to understand cell phones and wifi and online dating let alone texting and facebook, and tablets and mp3 players – the same holds true with what we know – our understandings, our ideas, our frame of references and our outlook at the world– we used to believe that the world was flat – and then Columbus set sail, we used to believe that the sun revolved around the earth and then Copernicus, we used to believe – our history, our astronomy, our anthropology, our science, all evolving and changing and challenging our what we think we know….

My daughter Michelle has a few friends that belong to a more conservative church than the United Church, and on some Thursdays after school, she goes with them to the HUB which a Youth Drop in Centre in Lion’s Head run by the Pentecostal Country Church.  The deal that she makes with us so that we allow her to attend is that she has to open to conversation about what they talked about –this past Thursday she took her tablet with her and took pictures of the white boards that they were using to ‘talk about God’, most of it was pretty benign, but the leader snuck in a piece about God and creation – and said in passing that Evolution was wrong – that the world’s creation did not happen the way that they are being taught in schools – it happened as any good biblical person knows in seven days and by God – and it was morning and it was evening – and life as we know it begun, and a little boat gets launched and the big boat gets missed.

What we witnessed this morning in the reading from Acts was that Ascension of Jesus.  This particular pieces of scripture we in the church try to read through quickly and not look too closely at the actual physical events that the disciples witness to this morning – one moment the physical presence of the Jesus is in their midst talking, the next moment he raises up off the ground and floats away off into the clouds – and then as the disciples continue to stare up in the sky at the floating Jesus, they are joined by two angles that take their attention from the messiah in the sky and remind them of the Christ in the world.  Have you seen some of the art work that has been created around this story – lots of clouds, lots of fog and light beams and a floating man usually with his robes wrapped around his ankles six or seven feet above the awed crowd below.  I saw one sculpture this week on line that was a set of feet mounted on a ceiling surrounded by clouds – look up and you see the bottoms of feet with puncture wounds above your head, kind of freaky!  Jesus - going on up to the spirit in the sky….
This is old thinking – this is the thinking of 2000 years ago – this is relating to the world from the perspective of a 3 story universe – where we live in the middle layer – Hell and the devil are below the ground in a fiery pit and God and the angels and heaven are above the dome of the sky.  This is reflected in much of our biblical language we ‘look up to God’ – we say ‘heaven above’ we use the image of ‘God watching over us’.  Yet our understanding is this era – after all the scientific discoveries of cosmology and anthropology and astro-physics of the last few hundred years – and after Galileo and Copernicus and Einstein, this three tiered world view no longer encompasses the truths we know at this time.  Few people as one pastor put it online this week, ‘think that you can get into a space ship and fly far enough that you will eventually get to a place called heaven.’

But in the day before telescopes and airplane, and spaceships and satellite images, God was up there and out there.  And so when the gospel writers wrote about Jesus physical body leaving the earth, these were the images they used – they also drew on their past stories – Elijah going up to heaven on a chariot of fire – for example – and for the Jews of Jesus day this was a beautiful and comfortable image of God and Jesus in the sky looking down and overseeing the world with the saints and the angels. 
But let’s not throw the baby out with the bathwater.  This story from Acts, even in it’s pre-evolutionary theology still speaks to us in 2014, still is relevant here and now – because it is in the voice of the angels – the voice of the being that comes from God – and asks the question – “why are you looking up?”  Jesus is here – Jesus is all around –
·       in the what he was,
·       in what he said
·       in what he did
·       how he lived, how he spoke, what as important to him

It is in you – the disciples of Jesus – says the angels – you who witnessed this man and his life and his death and his teachings and his passion – you the disciples of Jesus
Go and do likewise
·       go speak the truth
·       go be with the poor
·       go to bring sight to the blind and hearing to the deaf
·       go feed my sheep
·       go love my people
·       go live as Jesus did
·       go and live into the sacred moments of this life and be as one 

a timeless message that speaks not only to the disciples but also is our message for us as we to are commissioned – we too are sent out to speak the truth, be with the poor, bring sight to the blind and help the lame to walk, we are called to feed Jesus sheep, lives as he did and to go and live the sacred moments of this life – as one – one in Christ, one with Christ – one in the Lord!

These words to be as one – are spoken first to Jesus disciples right before the crucifixion, just before the arrest and trial and betrayal and denial.  Just before all of Jesus friends abandon him on the cross.  Jesus and his disciples have withdrawn into the upper room – they are sharing the Passover meal – and more than that – they are sharing a sacred time as Jesus prays for his friends and followers.  This part of the book of John is incredibly important for the author – for it is in this time that John devotes 5 of his 21 chapter gospel that’s over one quarter of his rendition of Jesus life and ministry to this three or four hour period of time that this group of people spend sharing a meal together.  Jesus is sharing for the first time what the angels are reminding the disciples of in the Acts reading – that although Jesus will be physically gone from their daily lives – he has not abandoned them – he has not left them alone – He is promising in the words of the prayer he is praying in that moment that he will be there binding the disciples together – making them one. 

And what we are about to do – this is one of the ways that we become one… this moment when we take the simple elements of yeast and flour and water formed into the shape of a loaf and baked - and then grapes – mashed and strained and turned into juice– simple foods, something our species have been consuming for thousands of years – and yet these simple elements when combined with the story of the Christ, and prepared in the context of communion, and infused with memory and intention – and then only then to be open and willing to be in the presence with the holy – the God in our midst – These simple elements when used in this context with word and story and memory – and God – the bread is transformed the wine is transformed and the ordinary becomes extraordinary and the commonplace becomes sacred.  And our world changes – and we get a glimpse of the big ship that has sailed into our habour.  God, the God of Jesus and the disciples, here in this moment, in these simple elements – is here making us one – one in the bread – one in the wine…..one church, one people, remember what the angels told the disciples – that Jesus is will come, this Jesus will come and be with you so that you can – so that we can know that Jesus is with us
It is in you – you who are now the disciples of Jesus – says the angels – you who witnessed this man and his life and his death and his teachings and his passion – you the disciples of Jesus

·       go speak the truth
·       go be with the poor
·       go to bring sight to the blind and hearing to the deaf
·       go feed my sheep
·       go love my people
·       go live as Jesus did
·       go and live into the sacred moments of this life and be as one.  Amen.


Sunday, May 18, 2014

Sticks and Stones



Sticks and Stones
May 18/2017  Easter 5
Sticks and stones may break my bones but names will never hurt me and old adage, of unknown origin but something I remember as part of what we knew back when I was a kid.  My parents taught me to say it when anyone teased me.  I am sure that they meant well, but my memory does not have this catchy phase as being at all helpful – because as a young child I was teased a lot – what with having red hair and freckles, always being the new kid as we moved a lot, and having the type of personality that responded well to teasing, I used to chant sticks and stones quite frequently.  I was searching for stone quotes the other day and I discover that the writer Robert Fulghum in his popular book “All I Really Needed to Know I Learned in Kindergarten” took this simple children song and put truer words to it when he wrote:  ‘Sticks and stone may break my bones but words will break my heart.”  As a teased person I know this to be true as ugly word and unkind words made me feel bad about myself when I was a child – and you know- I don’t know about you but even as an adult unkind words can still break my heart.  

Just like a slingshot armed with a stone, words are powerful, words are painful, and they can be used as a weapon to inflict substantial damage on your intended target.  Words have been used to denigrate, humiliate, subjugate, chasten, embarrass, demean, shame, punish and subdue – I think words can do more collateral damage than sticks and stones any day.  Some words are so awful that we use them by only talking about their first letter – the ‘f’ word – the ‘n’ word.  But words also have the power to heal your heart as well and words can be kind and considerate, caring and loving, they can be used to build up a person, say your sorry, tell someone that you love them, they can educate, illuminate, share a story, tell a tall tale, or a joke or a funny story – words are powerful.

Stephen knows a lot about words that inform. It is very early in the life of the fledgling church and Stephen has become one of its greatest champions.  – he is an eloquent speaker for the newly emerging church – Pentecost has passed he spirit has come and fired up the witnesses to go and spread the Good News – the disciples are out and about talking up Jesus, telling others about their experiences – sharing with any one that will listen that the Christ is the new way – the new truth, the new life – and for some reason the ones who are living the old way, the old life and the old truth are a bit perturbed at what they are hearing – in fact  they are downright upset.  The words that Stephen is delivering are having the opposite effect on what was intended.  And Stephen in the midst of delivering what he thought was a live giving message – was heard by others as a death giving message - The words, the actions, the message is so radical for the officials that Stephen is sharing his words with – that it is more desirable to kill the messenger than to have the message continue to be spread – and so when Stephen spreads the message about Jesus the Christ / the messiah / the saviour / the holy one of God / the resurrected one-  and the worlds about the resurrection are some of the most powerful words that cause a lot of the consternation.  With these words, the authorities arrest him, and hold a council where he is tried and then convicted of blasphemy – which is a crime that is all about using the wrong words, blasphemy means:  ‘the act or offense of speaking sacrilegiously about God or sacred things; – It is at the council meeting that we join the story this morning and witness to just how words can cause fear and misunderstanding that in order to silence the words, the speaker must be silenced–and so Stephen a man of words, sharing the good news of Jesus Christ, son of God, redeemer, sustainer and liberator – these words that for Stephen are words of hope and love and peace and joy – these are according the men who have arrested and now tie Stephen, these words about God – are words to die for – and so Stephen is sentenced to be executed by a group of his peers which will be an angry mob who will pick up stones off the ground and throw them at Stephen so many times that his body will break and he will fall, and he will die from his injuries of the stones.  

The short five verses that we heard read this morning is the carrying out of his death sentence and Stephen’s words as he is being stoned to death.  It’s gruesome – it’s harsh – and a disturbing story– partly because although this is a 2000 year old story it still rings true – partly because still today we hear of people being stoned – woman who have been alleged adulterous in some countries – and partly I think because the line between us and the ones who send the stones flying is very thin.  Because the ones throwing the stones are not executioners, nor are they thugs hired by the authorities to take care of the problem – the stone throwers that stand around Stephen and hurl the rocks are ordinary people, like you and like me, ordinary people who maybe caught up in the moment, ordinary people who may spurred on by the words of the council that convicted him that Stephen was somehow a threat to the way things were.  Ordinary people who in the midst of the excitement and craziness of the moment were the ones that killed the messenger.  And death is perpetrated with the use of stones –Sticks and stones can break your bones.

The gospel reading contains other types of words, words of comfort, caring, compassion and calm – words that will never hurt you.  Jesus and his disciples are sharing a meal in the upper room – it is the day that we now call Maundy Thursday, and we are almost at the end of the story.  It is the Passover and Jesus and his disciples have come to Jerusalem to share the Passover feast there.  They have gathered in a room to share a meal but before they do, Jesus takes a towel and wraps it around his waist, gathers a bowl, water and kneels at his disciple’s feet and gently and with their feet with gentle care.  He then takes some time to share words of comfort and caring.  This section of the gospel of John-for the writer John – is a crucial time in Jesus ministry.  The Author takes many chapters to tell about these few short hours in this upper chamber.  And the author focuses on Jesus words – his final words to the disciples who have known and loved and followed him for three years now.  Words to comfort, words to inform, words to challenge and most importantly words to let them know that they are loved and even if Jesus is not there with them – they will never be alone.  

‘Do not let your hearts be troubled – believe in me, believe in God, in my father’s house there are many rooms, and I go to prepare a place for you….’
These words spoken to the disciples two thousand years ago speak to us today – these words of comfort are often words used at funerals and memorial services, they offer comfort to us as they offered comfort to Jesus friends and disciples.  What I think is most profound about the words that Jesus chooses in this moment is that they are not about what was, or what is to come, - they are about right now – this moment – they had just had the conversation about denial and betrayal – and they have not yet got to the place where they will break the bread and share the cup – or talk of things to come – but what Jesus does in that moment is ground them into their right there and right then – He says do not let your heart be troubled – let go of your worries, let go of your concerns – everything will be okay.  And when the disciples within a sentence or two of Jesus talk begin to question and worry –‘we don’t know where you are going – says Thomas – ‘show us the Father says Phillip – relax says Jesus – it is all here – I am here – everything you need and want is before, right now– be in the moment says Jesus and understand – understand who I am, understand who God is, and understand how connected both to God and Myself you are says Jesus, “so that where I am you may be also”.

I think it is ironic how these words which in the moment are so comforting – so healing, so peace giving that in a few short hours with a few short words – Jesus will be arrested, tried, sentenced and nailed to sticks that will try to break his bones all for words that broke the hearts of the disciples and breaks our hearts too.

Sticks and stones will break our bones and words can break our heart – but words heal our hearts too, and in the midst of the brokenness of Stephen, and in the midst of the brokenness of Jesus the words they used now– ‘Lord, do not hold their sin against them’ and ‘Father forgive them for they know not what they do’ – these final words of Stephen and Jesus heal broken hearts. 

Do not let your hearts be troubled – believe – and remember that sticks and stones and words carry a lot of power – use them well.

Sunday, May 11, 2014

A :Little Bit Sheepish - A Sermon for Good Shepherd Sunday

A Little Bit Sheepish
May 11/2014      John 10:1-10 and Psalm 23

Every year at this time in the church, if you are following lectionary, and we do, it’s sheep and shepherds.  In church on this Sunday, the psalm will be #23, and some portion of John 10 will be read.  There is something that those who choose how the lectionary would work that is important to encounter every year with the metaphor of sheep and shepherd.  It is funny, because although lectionaries have been in use in as long as we have had the printed text of the holy scriptures, the one that we use now, the revised common lectionary, has only been in use since the 1970’s.  It is interesting because I imagine in Nashville Tennessee, which is where the organization that created the lectionary resides, you would not think that sheep and shepherds were at the forefrount of their minds when they were thinking about how to arrange scripture readings to open up God’s word for the church and it’s people in this day and age.  And yet – this metaphor, this image of God is significant enough that a Sunday each year is devoted to it.  The image of sheep and shepherd has more meaning to the people of Jesus time than it does to this industrialized, computerized, urbanized society and the bible uses the image of the good shepherd, and the bad shepherd, and the lost sheep, and the wayward flock over and over and over and yet I bet you that there are some of us here that have never been up close and personal with a sheep – and I bet also that the shepherd of today barely resembles the shepherds of Jesus day… – I have this friend who when she was in her 20’s was with me as we went into Banff National Park – while we were there a few mountain sheep approached us looking for food from the friendly tourists – my friend Cindy was all excited because she had seen and touched a real moose.  Many of us have no real appreciation for how a sheep lives and the care it needs and what a shepherd does for it and the flock.  And yet – here we are surrounded by our woolly friends seeking to hear and follow the voice of the shepherd.

It is post Easter – we celebrated the resurrection of the Lord four weeks ago – and we are in the great 50 days of Easter in the church year – each of our stories in this time focus on how the world has changed now that God has conquered death, that Jesus lives again.  And we follow the disciples as they shift from being with Jesus to them being the ones that are the bearers of the Good News – this is the birth of a new thing, the church is being created, something new is going on – because Jesus was dead but now is alive, because God was working in the world creating something new – the tomb was empty and the world has never been the same since.


On this forth Sunday in Easter – this Sunday of sheep and shepherds Jan Richardson reminds us that,  to pay attention to where we pay attention, to how we turn ourselves toward the Christ who comes to us. Pay attention to who the Christ comes to as we listen to our story.  The Christ comes to the  women at the empty tomb, to the disciples and Thomas in the locked room, to the two at the Emmaus table in the breaking of the bread, Jesus shows himself, inviting others to see and recognize him, even to place their hand within his very flesh so that they may know and trust who he is.”[1]  He comes when he is least expected and in unexpected ways.  Pay attention to what we give our attention to.  Jesus appears today – pre resurrection, in conversation at the temple – that’s meaning of his words have deeper meaning in a post-resurrection world.  He speaking to the Pharisees  - speaking about who he is, and what he has come to do and how is work and life are deeply interconnected to God’s – he is not making much headway with them.  His words are falling on deaf ears.  Jesus says – pay attention – something is happening here that is important and life changing and radical – very truly I tell you says Jesus – God is getting into the world and you are missing it!

And again Jesus said to them, "Very truly I tell you, I am the gate for the sheep.  

What is it that makes it so hard for us to accept that God wants good things for us, that the God wants us to be safe and happy and protected.  Jesus is trying to help the Pharisees understand just how much good God is doing in the world – Jesus has just healed the man born blind and instead of rejoicing at the wonderful miracle that a man who had been blind since birth is now able to see, to experience the world in a whole new way – instead the Pharisees are looking for a scam, looking to discredit someone or something because for some reason, Jesus being able to heal the man does not fit into their understanding of who God is and what God is capable of doing.  And so as they confront the man and his parents and finally Jesus, they are so wrapped up in what they see that they cannot see what is really going on – and when Jesus tries to clarify things by using the metaphor of sheep and shepherd and gate and gatekeeping and thieves and robbers – what the Pharisees here is not clarification they hear instead blasphamy – they do not hear gospel but heresy – they miss the presence of the divine and what they hear is hear is sacrilege! 
Why is it so hard to accept that God wants good things for us?
The Lord is my shepherd, I shall not want. 

It is pretty clear in the first line from this ancient prayer, this sacred piece of poetry that God wants the best for us.  There is something about this prayer
Psalm 23 is a wonderful example of God’s love at work in the world.  In the whole of the bible – this passage is the most known and the most used of all of them.  There is something about this ancient text, this sacred piece of poetry that is able to transcend gender and race, denomination and faith and speak to the hearts of people of many different faiths and cultures all over the world
2He makes me lie down in green pastures; he leads me beside still waters;
3he restores my soul. He leads me in right paths for his name’s sake. 

The shepherd psalm is our reminder about God’s will for us in our lives and God place in the midst of living.  It is about God’s presence in times of trouble, God’s abundance in times of scarcity and God’s love as a protector, redeemer and sustainer.   It is not only in the cadence of the psalm the poetry’s flow but the images of God that are presented that cause us deep in our being knowledge of not only the sacredness of life but also the deep intimate relationship that human being have with their creator, with God.  We have all experienced times in our life’s journey times of sorrow, or pain, of grief – and yet in the midst of that this psalm reminds us that we are not alone, that God is with us in our adversity.  – this psalm reminds us that we are never alone in our valley of the shadow of death – that God is with us.

4Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. 

Bad stuff happen we all have been there …and God walks with us
I love the perspective of a shop owner in Nottingham, England. He posted this notice in the window of his coat store: "We have been established for over 100 years and have been pleasing and displeasing customers ever since. We have made money and lost money, suffered the effects of coal nationalization, coat rationing, government control and bad payers. We have been cussed and discussed, messed about, lied to, held up, robbed and swindled. The only reason we stay in business is to see what happens next." 

5You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
Gretchen Alexander is sightless. But she refuses to allow her blindness to limit her life activities. She enjoys archery, golf, softball, sailing and water-skiing, as well as a number of other activities that those of us who are sighted have yet to learn.

She also speaks to groups about living life fully. When speaking to a group of high school students, she was once asked if there was anything she wouldn’t try.

“I’ve decided to never skydive,” she answered. “It would scare the heck out of my dog.”

6Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.
Why do some people rise above their problems and live life fully, while others become defeated? Merle Shain explains it this way: “There are only two ways to approach life, as a victim or as a gallant fighter. And every day the decision is ours.” Or put another way, we can believe we’re helpless or we can believe we’re powerful and capable. And every day we reaffirm our belief.
We have a choice to make about whether we choose to see the goodness and mercy that follows us all the days of our lives or not.  We have a choice to make about whether we are willing to live in the house of the Lord.  

This God, our God – the God that Jesus was trying to explain the to the Pharisees – this God is our Shepherd this God who as Nadia Boltz Weber puts it:  

“ is a God who created us and all that is, this same God spoke through prophets and poets, claimed a people to be God’s own and freed them from the shackles of slavery. This same God led those people through the wilderness to a land of milk and honey, and told them to always welcome the stranger and protect the foreigner so that they could remember where they came from and what God had done for them. Then in the fullness of time, and to draw ALL people to himself, God came and broke our hearts like only a baby could do and made God’s home in the womb of a fierce young woman as though God was saying, from now on this is how I want to be known. And as Jesus, God the Son kissed lepers and befriended prostitutes and baffled authority. Jesus ate with all the wrong people and on the night before he died, he gathered with his faltering friends for a meal that tasted of freedom. He held up bread and told us to do the same thing and he promised us so much: that he would be with us, that forgiveness is real, that we are God’s, that people matter and that death is done for and that after a tough resurrection, grilled fish makes an awesome breakfast.

Which is to say, God chose to enter the the world– enter into the uncertainty and danger of mortal human existence in order to point to something bigger.  Bigger than what is fleeting and finite.  In the incarnation God has given us nothing less than a small measure of eternity through the birth, life, death and resurrection of Christ.  And made us an Easter people – not people who vapidly pretend that everything’s ok – but people who live in the Christ reality of death and resurrection. People who live in the reality of a God who brings live things out of dead things.”[2]

This is our God this is our Shepherd and we shall not want.  Amen.



[1] Jan Richardson:  http://paintedprayerbook.com/2011/05/09/easter-4-blessing-of-the-gate/#.U22MRqIl0fc
[2] Nadia Boltz Weber:  http://www.patheos.com/blogs/nadiabolzweber/2014/05/stop-saying-the-church-is-dying-a-sermon-for-the-rocky-mountain-synod-assembly/