Tuesday, January 14, 2014

An Outward Sign of Inward Grace



An Outward Sign of Inward Grace
January 11/14               Matthew 3:13-17

On Sunday December 27th, at 11:45 in the morning, as I stood in the front of Chalmers United Church, I dipped my hand in the font, and placed water on Stella Mackenzie Hermiston’s forehead and said the words, I baptize you in the name of the Father and in the name of the son and in the Name of the Holy Spirit, and my granddaughter’s life was changed, this beautiful three month old baby that I was holding in my arms became a part of something so much bigger than she was in that moment– now she already has an enormous family, lots of aunts and uncles, 6 grandparents, 9 great-grandparents and cousins and three godparents so she is a well-loved little girl – what happened though, was so much bigger than that – and she became a part of Chalmers’s United Church family , which was where her father was baptized 27 years ago -  but it was so much bigger than that – what happened to Stella that day was that she had her place in the family of God recognized and honoured and symbolically marked on her forehead with water and oil and caring hands and she – Stella beloved child of God -  was surrounded in love from her parents, her family and her God.  She was marked and gathered into her family of God, claimed as one of God’s children. 

Today in the church we celebrate the Baptism of Jesus, this too a moment when Jesus was claimed as God’s child. 
     
The next eight weeks are the weeks of the season of Epiphany; Epiphany is all about discovery, understanding and the revealing of something new. It is the season of new beginnings and second chances and new understandings.  It focuses on the early stages of Jesus ministry where he calls his disciples and begins his teaching ministry.  I love this season, I love returning to this time each year and being reminded yet again that call is continuous, that God’s revelation on earth was not just a then and there experience but is something that happen over and over and over again – it is a here and now experience, and we begin this season of Epiphany, this season of revelation with God proclaiming who Jesus is and how deeply connected to God he is.  For with the passage we just read from Matthew– we witness the spirit of God - descending like a dove and declaring – this is my beloved – with whom I am well pleased.  And Jesus is baptized.

Last week we were considering the incarnation – the word made flesh that dwells among us – and now that little bity baby boy lying in a manger is a full grown man, with around thirty years under his belt.  According to Matthew, very little worth mentioning has happened in these thirty years – Jesus lived with his parents, first in Bethlehem, then in flight to Egypt to return to Nazareth – and ta-da - we fast forward through childhood, adolescence, early adulthood - from the infant child to the grown man.  We now meet him at the river beside his cousin John, whom has become a prophet in his own rite, who is baptising– cleansing the people in the name of God, reminding the people of who they are and whose they are – and into this  - Jesus comes to be baptized in the Jordon – this river which has played an important role in the people of Israel’s history to this point.  the Jordan river is a very symbolic river to the people of Jesus time – to the people of our time as well – for here in this river, Joshua stopped its flow and the arc of the covenant – the box carrying the stone tablets of with the ten commandments, was carried through on dry land – it was the Jordan that Elijah’s mantle touched and to part the waters, it was the Jordan that Elisha sent Naaman into to be healed of the dreaded skin disease – the Jordan that King David crosses with all of Israel as he prepares to fight the Arameans,  the Jordan that John is baptizing those who are confessing their sins.  The Jordan traces a path through Israel’s history. Jan Richardson writes:  “It is a mythic river that Jesus wades into, and we watch him become drenched in its very real waters as he receives John’s baptism.

As Jesus rises from this ancient river, he is the recipient of all the graces that water signifies, imbued with the layers of symbolism and story and blessing that these waters convey. Yet he is not only recipient of this; as the waters of baptism roll off him, Jesus is also sign: this drenched and dripping Messiah embodies and shows forth in fullness just how far God will go to provide for and restore God’s people.”[1]

Matthew tells us very little about this event – Luke and Mark tell us much more but to Matthew, Jesus baptism is quick and to the point:
Jesus comes;
John challenges ;
Jesus convinces;
John complies...
And then!
Then – wonder of wonders!
The Spirit of God descends
The voice of God is heard
This is my beloved child – I am pleased.

Jesus is baptized – God is pleases – Jesus is claimed, and commissioned as God’s beloved son – and each and every time we take water and wash one in the sacred words of baptism they too are claimed and commissioned as God’s beloved children.  We are God’s beloved children.

“The voice of God speaks into our beings at our baptism and then resonates throughout our life time, calling us to listen and act. Who we are as Christians is life a long journey of growing ever more aware of what God asks of us. Our formation as Christians does not end at baptism. It does not end at confirmation. These rituals of the church merely mark the beginning.”[2]

Baptism – is an outward sign of God’s grace, it is a physical reminder in the water that God presence is in that moment, and not only that - God is with us in all moments.  This outward presence that we experience and Jesus also experienced are what we call sacraments.  In our tradition we only have two that we claim as outward signs of inward grace – baptism and communion when we remember through bread and wine – Jesus as he sat with his friends close to the end of his life, and shared the meal with them – so when ever we do that and remember him – we are once again encountering this outward sign of God’s grace – sacrament.  The word sacred means ‘connected with God’ and that is what we do when we share in sacramental moments, we connect with God.

Yesterday thirty people gathered in the Lion’s Head hall to participate in a workshop called Poised for Possibilities.  We were thinking about the future of our churches and we were led by a great facilitator who had us asking some really important questions about who we are, and what God is calling us to be both individually and as congregations as well.  What I appreciated about this was that we came to place of hope, where we were not focused on the aging and shrinking congregation and the financial struggles that we are facing, instead we were thinking about our spiritual lives and how we are connected to God and how that nurtures us.  She challenged us to find a spiritual practice – a intentional time each and every day where we connect to God – it does have to be elaborate or complicated in fact the example she used was around the ritual of our morning coffee – where we would use the five or ten minutes it takes to drink your coffee in the morning to think of God things – to sit in silence, to listen for the voice of God, to ask the question about what God wishes for our lives.  The only way that the church can be revitalized is for us to be connected to the reason we gather, for us to remember who we are and whose we are and why we do this crazy thing called church each week.

So I invite you over the next two weeks – each morning when you are drinking your coffee – take time – take time for God, and let go of the everyday prattle that goes on in your head – you know the stuff – the shopping list making, the list of daily tasks, the fantasies about what you would do if you won the lottery, the worrying about your children – whatever it is that occupies your mind – try to let it go and just be, in the moment while you drink your coffee – and open yourself up to listen to what God has to say to you, and if for a moment you might think that God does not have anything to say to you, think again – for remember – you are God’s beloved child – you are God’s beloved child – and an important part of God’s family.

Think of this as your daily baptismal rite, your daily communion with God.  – where your cup of coffee or cup of tea or walk in nature or 10 minutes watching the birds at the birdfeeder is your connection to God, your daily Sacrament.  It is soul food, it is blessing, it is grace.  I want to hear about this, so I will be asking how it is going, our conversations with God, and what are we hearing, and what does God want us to do.  Always remembering that we are God's beloved children - thanks be to God.  Amen.



[1] Jan Richardson:  http://paintedprayerbook.com/2011/01/04/baptism-of-jesus-following-the-flow/#.UtH4kPuwHDB
[2] http://seekingauthenticvoice.wordpress.com/2014/01/11/on-god-and-earworms/

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