Saturday, September 7, 2013

Counting the Cost - Sermon for September 8



Moliere:  "It is not only what we do, but also what we do not do, for which we are accountable."

Counting the Cost

September 8/2013       16th after Pentecost     Luke 14:25-33 and 
Jeremiah 18:1-18

It is September and school is back and the fall routines have begun.  In our house we are adjusting to the new rhythm slowly – I think we could get on board a little quicker if Erica would just not wake up so many times in the night – but I digress – we are managing to get up and off to our various classrooms and offices and daycares without too much hassle – the girls have not been late for school yet – and Erica has made it to day care before nine all four mornings – not bad so far.  We are also looking into the fall as we organize the activities that the girls are going to participate in.  We have to look at schedules and the fees and the time of activities take and whether they require a parent available throughout the event and place of activities because an hour drive on either side of an event makes it more difficult to do –what we are doing is counting the cost –
·         the actual money cost,
·         the time cost,
·         the family routine cost
·          my emotional cost (that’s the nagging I do every day to get someone to practice)
·         the emotional cost to the child – how many afterschool activities are good for each child
There are lots of things to consider even when just deciding a simple thing like whether Elizabeth will be taking skating or gymnastics this year.  But you know – just like Jesus reminds us:  it is always a good idea to count the cost of something before you undertake it.

Counting the cost is what is going on in the world at this moment –as the US and UN count the cost of whether to intervene in Syria – with Europe now recommending that the US wait and Russia saying not at all – the cost of such an intervention must be on everyone’s mind – how will it happen, where will it happen, how much force to use, how many troops, airplanes, helicopters, guns, bombs – more and more decisions to make – more and more costs to consider.  And then there is Syria counting the cost as well – how much resistance to its own people can it use before the rest of the world says – no – what price is the government willing to pay to bring the people of Syria back in line and laying down their weapons – what price are the other governments willing to pay in order to indicate to Syria that chemical weapons are never an option.

 I wonder if this is what Jesus is talking about when he says:  “Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand?” Counting the cost of an action has far reaching implications; it is always a good idea to count the cost of something before you undertake it, especially when a country and its civilian’s lives are at stake.

Jesus is on the move according Luke – he is on his way to Jerusalem, but along the way he gathers a crowd of folks who are smitten with him – and have left their everyday lives - for just a little while to follow this itinerant preacher and listen to what he has to say.  For what he is saying is compelling if not a little confusing – and who know today may be the day he offers up a miracle or two just to keep things very interesting – so as he goes along, the crowd goes with him –and as he walks he talks and says things –some good, some perplexing and some downright intimidating –like –you must hate your family – your mother and father, wife / husband and children if you want to follow Jesus – really – hate my family – that is a pretty high price to pay in order to follow Jesus – in order to be Jesus disciples you must hate – your brothers and sisters too – and even life itself – life itself – well if truth be told – how realistic is that hating all those I love and my life as well – in order to be a disciple – I think if I heard those words from Jesus mouth I would have turned on my heels right then and there – done an about face and returned home to what I knew and to whom I loved.  And left him and his strange disciples who hate their families - they are welcome to go merrily along without me, thank you very much.  But wait just a minute - – this is Jesus we are talking about here – and this is a Jesus moment we are witnessing – and experience teaches us that probably there is something more going on – something deeper than the surface conversation about who to hate – because we know – that with Jesus there is more to the story, something else is brewing.

I wonder whether the point that Jesus was trying to make was about clearing the room for those who were serious.– I wonder if the strong language Jesus used , and enormous emotionally laden imagery like hating family members was used in order to weed out the potential half hearted folks that were walking along with him – I wonder if there were folks that did make that abrupt turn, who decided pretty quick that they did not want to be part of something that alienated them from their loved ones – that implied that they needed to hate their own lives – I wonder whether this was his way of letting the people know that there is a very high cost to discipleship – and also to remind them that it is always a good idea to count the cost of something before you undertake it. 

David Lose:  “That is why this passage -- this difficult and demanding passage -- has so much to offer. Because in this part of the story, Jesus asks his disciples both then and now to sacrifice. Actually, he doesn’t ask. He tells us that he expects, even demands, undivided loyalty (and it's where the hyperbolic language of hating comes in). This is why we are asked to count the cost -- because the Christian life is expensive, it demands our commitment in terms of our time, attention, and money....Because that’s what Jesus is talking about here, the cost of discipleship.”

But what if we think that we can’t pay the price – what if when you hear the phrase like you must give up what we know and love in order to become a disciple and follow Jesus – what if we think
·         I’m too old to change
·         I’m too set in my ways
·         It’s too late for me
·         I am not worthy to be a disciple
·         God really does not want me
·         There is too much wrong in my life
·         There is too much wrong with me – God would never want me to be a disciple

What those really are excuses we use to justify why we have not journeyed with Jesus – I say balderdash – yes balderdash!!!  – we use excuses like these as reasons not taking the first step – because if Jeremiah teaches us one thing this morning from the beautiful piece of prophecy that was read a few minutes ago – he teaches us that it does not matter how old we are, how late it is, how set we are in our ways – or how worthy we believe ourselves to be– we are like clay to God – clay that shifts and changes and transforms into the vessels we were meant to be.  

Let’s go down to the potter’s house – where Jeremiah discovered yet another wonderful thing about God and who God is and how God loves us – God loves us enough to reshape us –and and not just once – the wonderful thing about using clay as a metaphor is that it can be re-shaped and re-shaped – and if it dries out – just add a little more water.  That’s part of why I like the metaphor so much – is that with God – it is not an only one time thing – thank goodness – because look at the people of Israel to whom this image was first presented.  They are in a time of upheaval and unrest – the first half of Jeremiah is the time before the exile – when they are being attacked and inundated with outside pressure from other nations – eventually the state of Judah is conquered by the Babylonians – and the people are dispersed from their nation, the temple is pillaged and desecrated – and the time of the exile began – God spoke to the people through Jeremiah all through this time of upheaval – and more than that – God spoke to the people while in exile and as they returned decades later as well.  And God as potter and the people as clay must have been a hopeful image –even in the midst of unrest – God says turn towards me – and I will re-shape you – in all times and places says God – return to me, for you are mine and I am yours.  And if God can keep the covenant made with the people of Israel and Judah, even after conquest, even during exile, until now and beyond – God keeps the covenant – and can reshape and remold and transform us in spite of how misshapen our pots have become.  You are my people and I am your God – you are my disciples says Jesus – and there is a price to pay.

So how pricey is it to follow Jesus? – what is the cost of discipleship?  David Lose writes:  This is about the caliber and character of our Christian lives. And, like anything else worth doing, discipleship takes time, energy, work, and practice -- in a word, it takes sacrifice.”  It is about the choices we make in our day to day lives – it is about how we live, how we treat the world around us, how we treat the people around us.  Think about it like a filter – a film that is kept in front of your eyes – so that when you view the world, you do so as a Christian - so instead of seeing a poor person taking advantage of the government’s welfare system, you see instead a person who is struggling to get by and needs compassion and understanding.  And when you witness a rude person in your midst you don’t snark back, instead you smile and speak politely and treat them as you wish to be treated. And when you drive you do so as a person who cares and is polite and respectful of others on the road. Any you take responsibility for your actions, and you seek forgiveness when you have harmed another.  And you spend your resources with that Christian filter, and you share your time using your Christian filter to guide you.  You open yourself up to God through Jesus and you walk out on the journey of discipleship with an open mind and an open heart and you see where it leads you.  Because you know the journey will be amazing, and if perchance you begin to get a bit warped – some of you bends and cracks – you know that God’s hands will reshape you, and God’s love will support you and God’s grace will enable you.  There is a cost to discipleship – but it is worth it, for a life of discipleship is a life full of rich and rewarding experiences and deep and abiding relationships and beautiful and gratifying moments.  A life of discipleship is a life well lived.  We are all invited on the journey – let’s go!

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